The Evangelical Crack-Up
The evangelicals are in retreat. They don't have a natural presidential candidate. They don't have a unified leadership. They no longer seem to share even the same political beliefs.
Excerpts from David D. Kirpatrick's End Time for Evangelicals? and Frank Rich's Rudy, the Values Slayer. (The New York Times, October 28th).
Meanwhile, a younger generation of evangelical pastors — including the widely emulated preachers Rick Warren and Bill Hybels — are pushing the movement and its theology in new directions. There are many related ways to characterize the split: a push to better this world as well as save eternal souls; a focus on the spiritual growth that follows conversion rather than the yes-or-no moment of salvation; a renewed attention to Jesus’ teachings about social justice as well as about personal or sexual morality. However conceived, though, the result is a new interest in public policies that address problems of peace, health and poverty — problems, unlike abortion and same-sex marriage, where left and right compete to present the best answers.
The backlash on the right against Bush and the war has emboldened some previously circumspect evangelical leaders to criticize the leadership of the Christian conservative political movement. “The quickness to arms, the quickness to invade, I think that caused a kind of desertion of what has been known as the Christian right,” Hybels, whose Willow Creek Association now includes 12,000 churches, told me over the summer. “People who might be called progressive evangelicals or centrist evangelicals are one stirring away from a real awakening.”
Some rebellious evangelical pastors and theologians of the new school refer to themselves as the emergent church. Others who are less openly rebellious but share a similar approach point to the examples of Rick Warren and Bill Hybels. “What Warren and Hybels are doing is reshaping the perception of what it means to be a Christian in our country and our world,” McKnight says.
Warren and Hybels are also highly entrepreneurial. Each has built a network of thousands of mostly evangelical churches that rely on their ministries for sermon ideas, worship plans or audio-video materials to enliven services. As a result, their influence may rival that of any denominational leader in the country.
Warren is clearly a theological and cultural conservative. Before the 2004 election, he wrote a letter to other pastors emphasizing the need to combat abortion rights and same-sex marriage. But these days Warren talks much more often about fighting AIDS and poverty. He raised hackles among conservatives last year by having Barack Obama give a speech at his church. And he also came under fire last year when he traveled to Damascus, Syria, where he implicitly criticized the Bush administration for refusing to talk with unfriendly nations.
Hybels, founder of the Willow Creek Community Church near Chicago, is very possibly the single-most-influential pastor in America; in the last 15 years, his Willow Creek Association has grown to include more than 12,000 churches. Many invite their staff members and lay leaders to participate by telecast in Willow Creek’s annual leadership conferences, creating a virtual gathering of tens of thousands. Dozens of churches in Wichita, including Central Christian and other past bastions of conservative activism, are part of the association.
As his stature has grown, Hybels has seemed more willing to irk Christian conservative political leaders — and even some in his own congregation. He set off a furor a few years ago when he invited former President Bill Clinton to speak at one of his conferences. And the Iraq war has brought into sharp relief Hybels’s differences with conservatives like Dobson.
Most conservative Christian leaders have resolutely supported Bush’s foreign policy. Dobson and others have even talked about defending Western civilization from radical Islam as a precondition for protecting family values. But on the eve of the Iraq invasion, Hybels preached a sermon called “Why War?” Laying out three approaches to war — realism, just-war theory and pacifism — he implored members of his congregation to re-examine their own thinking and then try to square it with the Bible. In the process, he left little doubt about where he personally stood. He called himself a pacifist.
Hybels traced the “J curve” of mounting deaths from war through the centuries. “In case you are wondering about this, wonder how God feels about all this,” he said. “It breaks the heart of God.”
At his annual leadership conference this summer, Hybels interviewed former President Jimmy Carter. To some Christian conservatives, it was quite a provocation. Carter, after all, was their first great disappointment, a Southern Baptist who denounced the conservative takeover and an early critic of the Bush administration. Some pastors canceled plans to attend.
“I think that a superpower ought to be the exemplification of a commitment to peace,” Carter told Hybels, who nodded along. “I would like for anyone in the world that’s threatened with conflict to say to themselves immediately: ‘Why don’t we go to Washington? They believe in peace and they will help us get peace.’ ” Carter added: “This is just a simple but important extrapolation from what a human being ought to do, and what a human being ought to do is what Jesus Christ did, who was a champion of peace.”
In a conversation I had with him, Hybels told me he considered politics a path to “heartache and disappointment” for a Christian leader. But he also described the message of his Willow Creek Association to its member churches in terms that would warm a liberal’s heart.
“We have just pounded the drum again and again that, for churches to reach their full redemptive potential, they have to do more than hold services — they have to try to transform their communities,” he said. “If there is racial injustice in your community, you have to speak to that. If there is educational injustice, you have to do something there. If the poor are being neglected by the government or being oppressed in some way, then you have to stand up for the poor.”
In the past, Hybels has scrupulously avoided criticizing conservative Christian political figures like Falwell or Dobson. But in my talk with him, he argued that the leaders of the conservative Christian political movement had lost touch with their base. “The Indians are saying to the chiefs, ‘We are interested in more than your two or three issues,’ ” Hybels said. “We are interested in the poor, in racial reconciliation, in global poverty and AIDS, in the plight of women in the developing world.”
Conservative Christian leaders in Washington acknowledge a “leftward drift” among evangelicals, said Tony Perkins, president of the Family Research Council and the movement’s chief advocate in Washington. He told me he believed that Hybels and many of his admirers had, in effect, fallen away from orthodox evangelical theology. Perkins compared the phenomenon to the century-old division in American Protestantism between the liberal mainline and the orthodox evangelical churches. “It is almost like another split coming within the evangelicals,” he said.
http://www.nytimes.com/2007/10/28/opinion/28rich.html?hp=&pagewanted=print
When Rudy’s candidacy started to show legs, pundits and family values activists alike assumed that ignorant voters knew only his 9/11 video reel and not his personal history or his stands on issues. “Americans do not yet realize how far outside of the mainstream of conservative thought that Mayor Giuliani’s social views really are,” declared Tony Perkins, the Family Research Council leader, in February. But despite Rudy’s fleeting stabs at fudging his views, they are well known now, and still he leads in national polls of Republican voters and is neck and neck with Fred Thompson in the Bible Belt sanctuary of South Carolina.
There are various explanations for this. One is that 9/11 and terrorism fears trump everything. Another is that the rest of the field is weak. But the most obvious explanation is the one that Washington resists because it contradicts the city’s long-running story line. Namely, that the political clout ritualistically ascribed to Mr. Perkins, James Dobson of Focus on the Family, Gary Bauer of American Values and their ilk is a sham.
These self-promoting values hacks don’t speak for the American mainstream. They don’t speak for the Republican Party. They no longer speak for many evangelical ministers and their flocks. The emperors of morality have in fact had no clothes for some time. Should Rudy Giuliani end up doing a victory dance at the Republican convention, it will be on their graves.
But the most significant — and happiest — explanation for the values czars’ demise as a political force is that white evangelical Christians and a new generation of evangelical leaders have themselves steadily tacked a different course from the Dobson crowd. A CBS News poll this month parallels what the Times reporter David D. Kirkpatrick found in his examination of evangelicals for today’s Times Magazine. Like most other Americans, they are more interested in hearing from presidential candidates about the war in Iraq and health care than about any other issues.
Abortion and same-sex marriage landed at the bottom of that list; fighting poverty outpolled abortion as a personal priority by a 3-to-2 margin. To see just how large a gap separates that evangelical electorate from the values organizations that purport to speak in its name, just look at the Values Voter Summit that the Family Research Council convened to much press attention in Washington last weekend. In a survey of participants to determine which issue would be “most important” in choosing a presidential candidate, the summit’s organizers didn’t even think to list the war, health care or fighting poverty among the 12 hot-button options.
The Values Voter Summit’s survey of the attendees’ presidential preferences showed just as large a disconnect. Rudy Giuliani came in next to last (behind Tom Tancredo, ahead of John McCain) in the field of nine candidates, earning only 1.85 percent of the vote. By contrast, among white evangelicals nationwide in the CBS News poll, he was in a statistical dead heat for first place with Fred Thompson; indeed, Mr. Giuliani’s 26 percent among evangelicals nearly matches his showing among all Republican voters. The discrepancy between the CBS poll and the summit survey leaves you wondering who exactly follows Dr. Dobson and Mr. Perkins beyond the ticket buyers who showed up for their media circus last weekend at the Washington Hilton.
Of late Dr. Dobson has been throwing a hissy fit about Rudy’s rise, reminiscent of his 2005 condemnation of the cartoon character SpongeBob SquarePants for appearing in what he labeled a “pro-homosexual video.” Apparently suffering from the delusion that he has the pull on the right that Ralph Nader once did on the left, he has threatened to bolt to a third party. But for all this huffing and puffing, Dr. Dobson and his stop-Rudy brigade are as politically hypocritical as the Reverend Haggard was sexually hypocritical.
If they really believed uncompromisingly in their issues and principles, they would have long since endorsed either Sam Brownback, the zealous Kansas senator fond of using fetus photos as political props, or Mike Huckabee, the former Arkansas governor who spent 15 years as a Baptist preacher, calls abortion a “holocaust” and believes in intelligent design rather than evolution.
But they gave Senator Brownback so little moral and financial support that he folded his candidacy a week ago. And they continue to stop well short of embracing Mr. Huckabee, no matter how many rave reviews his affable personality receives on the campaign trail. They shun him because they know he’ll lose, and they would rather compromise principle than back a loser.
Backing a loser, they know, would even further diminish their waning Washington status in a post-Rove, post-Bush G.O.P. The more they shed their illusion of power, the more they imperil their ability to rake in big bucks from their apocalyptic direct-mail campaigns. They must choose mammon over God if they are to maintain the many values rackets that make up their various business empires.
Hilariously enough, some other big names on the right, typified by Sean Hannity of Fox News, are capitulating to the Giuliani candidacy by pretending that he, like the incessantly flip-flopping Mitt Romney, is reversing his previously liberal record on social issues. The straw they cling to is Rudy’s promise to appoint “strict constructionist” judges to the Supreme Court.
Even leaving aside the Giuliani record in New York (where his judicial appointees were mostly Democrats), the more Democratic Senate likely to emerge after 2008 is a poor bet to confirm a Scalia or Alito even should a Republican president nominate one. No matter how you slice it, the Giuliani positions on abortion, gay rights and gun control remain indistinguishable from Hillary Clinton’s.
“You have absolutely nothing to fear from me,” Rudy disingenuously told the assembled at the Values Voter Summit last weekend. Actually, there’s plenty for everyone to fear from a Giuliani presidency, starting with the mad neocon bombers shaping his apocalyptic policy toward Iran. But that’s another story. Whichever candidate or party lands in the White House, this much is certain: Inauguration Day 2009 is at the very least Armageddon for the reigning ayatollahs of the American right.
Excerpts from David D. Kirpatrick's End Time for Evangelicals? and Frank Rich's Rudy, the Values Slayer. (The New York Times, October 28th).
http://www.nytimes.com/2007/10/28/magazine/28Evangelicals-t.html
Meanwhile, a younger generation of evangelical pastors — including the widely emulated preachers Rick Warren and Bill Hybels — are pushing the movement and its theology in new directions. There are many related ways to characterize the split: a push to better this world as well as save eternal souls; a focus on the spiritual growth that follows conversion rather than the yes-or-no moment of salvation; a renewed attention to Jesus’ teachings about social justice as well as about personal or sexual morality. However conceived, though, the result is a new interest in public policies that address problems of peace, health and poverty — problems, unlike abortion and same-sex marriage, where left and right compete to present the best answers.
The backlash on the right against Bush and the war has emboldened some previously circumspect evangelical leaders to criticize the leadership of the Christian conservative political movement. “The quickness to arms, the quickness to invade, I think that caused a kind of desertion of what has been known as the Christian right,” Hybels, whose Willow Creek Association now includes 12,000 churches, told me over the summer. “People who might be called progressive evangelicals or centrist evangelicals are one stirring away from a real awakening.”
Some rebellious evangelical pastors and theologians of the new school refer to themselves as the emergent church. Others who are less openly rebellious but share a similar approach point to the examples of Rick Warren and Bill Hybels. “What Warren and Hybels are doing is reshaping the perception of what it means to be a Christian in our country and our world,” McKnight says.
Warren and Hybels are also highly entrepreneurial. Each has built a network of thousands of mostly evangelical churches that rely on their ministries for sermon ideas, worship plans or audio-video materials to enliven services. As a result, their influence may rival that of any denominational leader in the country.
Warren is clearly a theological and cultural conservative. Before the 2004 election, he wrote a letter to other pastors emphasizing the need to combat abortion rights and same-sex marriage. But these days Warren talks much more often about fighting AIDS and poverty. He raised hackles among conservatives last year by having Barack Obama give a speech at his church. And he also came under fire last year when he traveled to Damascus, Syria, where he implicitly criticized the Bush administration for refusing to talk with unfriendly nations.
Hybels, founder of the Willow Creek Community Church near Chicago, is very possibly the single-most-influential pastor in America; in the last 15 years, his Willow Creek Association has grown to include more than 12,000 churches. Many invite their staff members and lay leaders to participate by telecast in Willow Creek’s annual leadership conferences, creating a virtual gathering of tens of thousands. Dozens of churches in Wichita, including Central Christian and other past bastions of conservative activism, are part of the association.
As his stature has grown, Hybels has seemed more willing to irk Christian conservative political leaders — and even some in his own congregation. He set off a furor a few years ago when he invited former President Bill Clinton to speak at one of his conferences. And the Iraq war has brought into sharp relief Hybels’s differences with conservatives like Dobson.
Most conservative Christian leaders have resolutely supported Bush’s foreign policy. Dobson and others have even talked about defending Western civilization from radical Islam as a precondition for protecting family values. But on the eve of the Iraq invasion, Hybels preached a sermon called “Why War?” Laying out three approaches to war — realism, just-war theory and pacifism — he implored members of his congregation to re-examine their own thinking and then try to square it with the Bible. In the process, he left little doubt about where he personally stood. He called himself a pacifist.
Hybels traced the “J curve” of mounting deaths from war through the centuries. “In case you are wondering about this, wonder how God feels about all this,” he said. “It breaks the heart of God.”
At his annual leadership conference this summer, Hybels interviewed former President Jimmy Carter. To some Christian conservatives, it was quite a provocation. Carter, after all, was their first great disappointment, a Southern Baptist who denounced the conservative takeover and an early critic of the Bush administration. Some pastors canceled plans to attend.
“I think that a superpower ought to be the exemplification of a commitment to peace,” Carter told Hybels, who nodded along. “I would like for anyone in the world that’s threatened with conflict to say to themselves immediately: ‘Why don’t we go to Washington? They believe in peace and they will help us get peace.’ ” Carter added: “This is just a simple but important extrapolation from what a human being ought to do, and what a human being ought to do is what Jesus Christ did, who was a champion of peace.”
In a conversation I had with him, Hybels told me he considered politics a path to “heartache and disappointment” for a Christian leader. But he also described the message of his Willow Creek Association to its member churches in terms that would warm a liberal’s heart.
“We have just pounded the drum again and again that, for churches to reach their full redemptive potential, they have to do more than hold services — they have to try to transform their communities,” he said. “If there is racial injustice in your community, you have to speak to that. If there is educational injustice, you have to do something there. If the poor are being neglected by the government or being oppressed in some way, then you have to stand up for the poor.”
In the past, Hybels has scrupulously avoided criticizing conservative Christian political figures like Falwell or Dobson. But in my talk with him, he argued that the leaders of the conservative Christian political movement had lost touch with their base. “The Indians are saying to the chiefs, ‘We are interested in more than your two or three issues,’ ” Hybels said. “We are interested in the poor, in racial reconciliation, in global poverty and AIDS, in the plight of women in the developing world.”
Conservative Christian leaders in Washington acknowledge a “leftward drift” among evangelicals, said Tony Perkins, president of the Family Research Council and the movement’s chief advocate in Washington. He told me he believed that Hybels and many of his admirers had, in effect, fallen away from orthodox evangelical theology. Perkins compared the phenomenon to the century-old division in American Protestantism between the liberal mainline and the orthodox evangelical churches. “It is almost like another split coming within the evangelicals,” he said.
http://www.nytimes.com/2007/10/28/opinion/28rich.html?hp=&pagewanted=print
When Rudy’s candidacy started to show legs, pundits and family values activists alike assumed that ignorant voters knew only his 9/11 video reel and not his personal history or his stands on issues. “Americans do not yet realize how far outside of the mainstream of conservative thought that Mayor Giuliani’s social views really are,” declared Tony Perkins, the Family Research Council leader, in February. But despite Rudy’s fleeting stabs at fudging his views, they are well known now, and still he leads in national polls of Republican voters and is neck and neck with Fred Thompson in the Bible Belt sanctuary of South Carolina.
There are various explanations for this. One is that 9/11 and terrorism fears trump everything. Another is that the rest of the field is weak. But the most obvious explanation is the one that Washington resists because it contradicts the city’s long-running story line. Namely, that the political clout ritualistically ascribed to Mr. Perkins, James Dobson of Focus on the Family, Gary Bauer of American Values and their ilk is a sham.
These self-promoting values hacks don’t speak for the American mainstream. They don’t speak for the Republican Party. They no longer speak for many evangelical ministers and their flocks. The emperors of morality have in fact had no clothes for some time. Should Rudy Giuliani end up doing a victory dance at the Republican convention, it will be on their graves.
But the most significant — and happiest — explanation for the values czars’ demise as a political force is that white evangelical Christians and a new generation of evangelical leaders have themselves steadily tacked a different course from the Dobson crowd. A CBS News poll this month parallels what the Times reporter David D. Kirkpatrick found in his examination of evangelicals for today’s Times Magazine. Like most other Americans, they are more interested in hearing from presidential candidates about the war in Iraq and health care than about any other issues.
Abortion and same-sex marriage landed at the bottom of that list; fighting poverty outpolled abortion as a personal priority by a 3-to-2 margin. To see just how large a gap separates that evangelical electorate from the values organizations that purport to speak in its name, just look at the Values Voter Summit that the Family Research Council convened to much press attention in Washington last weekend. In a survey of participants to determine which issue would be “most important” in choosing a presidential candidate, the summit’s organizers didn’t even think to list the war, health care or fighting poverty among the 12 hot-button options.
The Values Voter Summit’s survey of the attendees’ presidential preferences showed just as large a disconnect. Rudy Giuliani came in next to last (behind Tom Tancredo, ahead of John McCain) in the field of nine candidates, earning only 1.85 percent of the vote. By contrast, among white evangelicals nationwide in the CBS News poll, he was in a statistical dead heat for first place with Fred Thompson; indeed, Mr. Giuliani’s 26 percent among evangelicals nearly matches his showing among all Republican voters. The discrepancy between the CBS poll and the summit survey leaves you wondering who exactly follows Dr. Dobson and Mr. Perkins beyond the ticket buyers who showed up for their media circus last weekend at the Washington Hilton.
Of late Dr. Dobson has been throwing a hissy fit about Rudy’s rise, reminiscent of his 2005 condemnation of the cartoon character SpongeBob SquarePants for appearing in what he labeled a “pro-homosexual video.” Apparently suffering from the delusion that he has the pull on the right that Ralph Nader once did on the left, he has threatened to bolt to a third party. But for all this huffing and puffing, Dr. Dobson and his stop-Rudy brigade are as politically hypocritical as the Reverend Haggard was sexually hypocritical.
If they really believed uncompromisingly in their issues and principles, they would have long since endorsed either Sam Brownback, the zealous Kansas senator fond of using fetus photos as political props, or Mike Huckabee, the former Arkansas governor who spent 15 years as a Baptist preacher, calls abortion a “holocaust” and believes in intelligent design rather than evolution.
But they gave Senator Brownback so little moral and financial support that he folded his candidacy a week ago. And they continue to stop well short of embracing Mr. Huckabee, no matter how many rave reviews his affable personality receives on the campaign trail. They shun him because they know he’ll lose, and they would rather compromise principle than back a loser.
Backing a loser, they know, would even further diminish their waning Washington status in a post-Rove, post-Bush G.O.P. The more they shed their illusion of power, the more they imperil their ability to rake in big bucks from their apocalyptic direct-mail campaigns. They must choose mammon over God if they are to maintain the many values rackets that make up their various business empires.
Hilariously enough, some other big names on the right, typified by Sean Hannity of Fox News, are capitulating to the Giuliani candidacy by pretending that he, like the incessantly flip-flopping Mitt Romney, is reversing his previously liberal record on social issues. The straw they cling to is Rudy’s promise to appoint “strict constructionist” judges to the Supreme Court.
Even leaving aside the Giuliani record in New York (where his judicial appointees were mostly Democrats), the more Democratic Senate likely to emerge after 2008 is a poor bet to confirm a Scalia or Alito even should a Republican president nominate one. No matter how you slice it, the Giuliani positions on abortion, gay rights and gun control remain indistinguishable from Hillary Clinton’s.
“You have absolutely nothing to fear from me,” Rudy disingenuously told the assembled at the Values Voter Summit last weekend. Actually, there’s plenty for everyone to fear from a Giuliani presidency, starting with the mad neocon bombers shaping his apocalyptic policy toward Iran. But that’s another story. Whichever candidate or party lands in the White House, this much is certain: Inauguration Day 2009 is at the very least Armageddon for the reigning ayatollahs of the American right.
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